[In a few countries] there have been fruitful discussions between positions of analytical philosophy and of phenomenological hermeneutics. But the few, timorous attempts to initiate a discussion between representatives of these two movements and French post-structuralist semiologists have met with almost no response. [p. 1]I'm not sure I would characterize What is Neo-structuralism? as "timorous", exactly. Maybe he's referring to attempts other than his own. In any case, a footnote insists on an important distinction to be made here.
My respect for the representatives of this direction of thought calls for a distinction to be made between them and those befuddled opponents of enlightenment (allegedly) following in Foucault's footsteps and above all the intellectual Calibans of the 'Anti-Oedipus', whose garbled 'discourses' one can hardly study without experiencing the sort of pleasure that Schopenhauer felt when reading Hegel.From my brief perusal of that volume some time ago, I don't remember What is Neo-structuralism? being so harsh on Deleuze. "Intellectual Calibans," phew! I wonder what exactly set him off.
And unfortunately Google Books allows only brief glimpses of The Subject and the Text. So we'll have to leave it at that for now.