3 days ago
A great many black names today are unique to blacks. More than 40 percent of the black girls born in California in a given year receive a name that not one of the roughly 100,000 baby white girls received that year. Even more remarkably, nearly 30 percent of the black girls are given a name that is unique among every baby, white and black, born that year in California. (There were also 228 babies named Unique during the 1990's alone, and 1 each of Uneek, Uneque, and Uneqqee.)
Roland G. Fryer Jr., while discussing his names research on a radio show, took a call from a black woman who was upset with the name just given to her baby niece. It was pronounced shuh-TEED but was in fact spelled "Shithead."
Or consider the twin boys OrangeJello and LemonJello, also black, whose parents further dignified their choice by instituting the pronunciations a-RON-zhello and le-MON-zhello.
A young couple named Natalie Jeremijenko and Dalton Conley recently renamed their four-year-old son Yo Xing Heyno Augustus Eisner Alexander Weiser Knuckles Jeremijenko-Conley.
I put the bread into the oven at 3:00, and when it came out at 5:00, it was done.
For the French bread cycle you can expect the following things to happen as the timer counts down to zero.
To begin: The dough is kneaded for the first time. (18 minutes)
At 3:32: The dough begins to rise (40 minutes)
At 2:52: The dough is kneaded for the second time. (22 minutes)
At 2:30: The dough continues to rise. (20 minutes)
At 2:10: The dough is "punched down." (30 seconds)
At 2:10: The dough rises for the final time. (65 minutes)
At 1:05: The bread begins to bake. (65 minutes)
At 0:00: The bread is finished.
When we examine what we should say when, what words we should use in what situations, we are looking again not merely at words (or 'meanings', whatever they may be) but also at the realities we use the words to talk about: we are using a sharpened awareness of words to sharpen our perception of, though not as the final arbiter of, the phenomena.
27: The LORD will afflict you with the boils of Egypt, with ulcers, scurvy, and itch, of which you cannot be healed.
30: You shall become engaged to a woman, but another man will lie with her.
49: The LORD will bring a nation from far away, from the end of the earth, to swoop down on you like an eagle, a nation whose language you do not understand, a grim-faced nation showing no respect to the old or favor to the young.
67: In the morning you shall say, "If only it were evening!" and in the evening you shall say, "If only it were morning!"—because of the dread that your heart shall feel and the sights that your eyes shall see.
53: In the desperate straits to which the enemy siege reduces you, you will eat the fruit of your womb, the flesh of your own sons and daughters whom the LORD your God has given you. (54) Even the most refined and gentle of men among you will begrudge food to his own brother, to the wife whom he embraces, and to the last of his remaining children, (55) giving to none of them any of the flesh of his children whom he is eating, because nothing else remains to him, in the desperate straits to which the enemy siege will reduce you in all your towns. (56) She who is the most refined and gentle among you, so gentle and refined that she does not venture to set the sole of her foot on the ground, will begrudge food to the husband whom she embraces, to her own son, and to her own daughter, (57) begrudging even the afterbirth that comes out from between her thighs, and the children that she bears, because she is eating them in secret for lack of anything else, in the desperate straits to which the enemy siege will reduce you in your towns.
If you’re a left-winger, then the right-wingers claim that you’re mad, and the centrists say that while you’re not mad, you’re mistaken. Similarly, if you’re a right-winger, then the left-wingers will claim that you’re mad, and the centrists will say that while you’re not mad, you’re mistaken. But if you’re a centrist then no-one says you’re mad, just mistaken. But this is nothing to do with whether or not the centrist position is right. It’s merely due to the fact that they have no opponents who are far enough away from them on the scale to assert that they’re mad.
By decree of the angels and by the command of the holy men, we excommunicate, expel, curse and damn Baruch de Espinoza, with the consent of God, Blessed be He, and with the consent of the entire holy congregation, and in front of the holy scrolls with the 613 precepts which are written therein; cursing him with the ex-communication with which Joshua banned Jericho and with the curse which Elisha cursed the boys and with all the castigations that are written in the Book of the Law. Cursed be he by day and cursed be he by night; cursed be he when he lies down and cursed be he when he rises up. Cursed be he when he goes out and cursed be he when he comes in. The Lord will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the Lord shall blot out his name from under heaven. And the Lord shall separate him unto evil out of all the tribes of Israel, according to the curses of the covenant that are written in this book of the law.
Contrary to what some cooks might say, Biscotti are never baked. [...] The Biscotti are numerically distinct from the hunks of dough which are the twice-baked objects. Biscotti needn't be baked even once. Similarly, one needn't toast toast to make toast, one should instead toast bread.
When you say "Biscotti are twice-baked", you mean "Biscotti are D1 that have been baked twice." D1 is the subject of the predicate "twice-baked", not the biscotti. Clearly, to make biscotti you don't take something that is both D1 and biscotti and bake it again. You take something that is both D1 and [hunks of dough] and, by baking it, make it D1 and biscotti.
Now I get why some people think philosophers are jerk offs.
a bit worried about the pair of claims that (a) D1 is the biscotti but (b) D1 but not the biscotti is the subject of predication. This suggests that when it comes to predication, the truth of a predicative judgment depends on what sort of description the speaker is thinking of the subject under. This will create all sorts of untold havoc when we think about identity.
Zhuangzi and Huishi, a common interlocutor, are walking above the Hao river on a fine spring day.
Zhuangzi: Look how the fish are swimming: those are some happy fish!
Huishi: You are not a fish. How [or whence] do you know fish's happiness?
Z: You are not me. How do you know that I don't know?
H: I'm not you, so I don't know about you. You're not a fish, so you don't know about fish. Q.E.D. [or: I've run rings round you logically.]
Z: Let's go back to where we started. When you said "how/whence do you know fish's happiness?", you already knew I know it before asking the question. I know it from up above the Hao river.